2. In what ways do Latter-Day Saint authors have to work around moral responsibilities when writing literature?
3. How does the Church's fierce focus on doctrinal truth effect their writings? Can a work be meaningless and still be LDS literature?
4. With LDS history often given narrative already, why is it that we push back on rewriting the poetic "embellishments" that surround our early narrative to begin with?
5. I have some issue with seeing journals, especially journals of prophets, as either doctrinal and/or literary, especially when I think of my own journals. How should faithful members treat personal records of the prophets when their personal writings may contradict with other writings? When does studying these things become historical, doctrinal, and literary?